Wednesday, July 1, 2015

Cardinal Brandmüller: "The Churches Empty, and the Coffers Are Filled"



Cardinal Brandmüller criticized German bishops: have not the bishops promised at ordination to proclaim the Gospel of Christ faithfully and to preserve the deposit of faith in the Church always holding tradition pure and complete?

Rome (kath.net) The German Cardinal Walter Brandmüller has directed harsh criticism of the German Bishops on certain social developments in an interview with the "Rheinische Post". When asked whether the affluent Church has a lesson to learn by being publicly beaten, Brandmüller said that it is the forces that dominate so-called public opinion, which has succeeded in formulating laws of "political correctness". Anyone contrary to this, is risking a media execution.

At the same time we have the phenomenon of the spiral of silence. In this succession, the majority which may see such an execution sits in silence. "The fact that such behavior was appropriate to Christians when it comes to fundamental questions of faith and morals of Christ's Gospel, no one will argue. What did we say when received the Sacrament of Confirmation? And: Did not the bishops promise at their ordination, to proclaim the Gospel of Christ faithfully and to preserve the deposit of faith, according to what was always and everywhere held in the Church's tradition, purely and completely," said Brandmüller. The cardinal recalled that the good Shepherd is not likely to be afraid of the wolves. He sees the Christian spirit the most in youthful movements and communities, but not in "ecclesiastical establishment."

Critical to Brandmüller was then also critical of the "institutional tank" of the Catholic Church in Germany. "What good is a 'Catholic' kindergarten when Santa Claus, an the Easter Bunny, etc. is mentioned instead of Jesus Christ? What help is a Catholic 'hospital when there get there no priest, no sister, who prays for the sick and operations are performed, which are contrary to the Christian moral law? It would be better, indeed necessary, in fact, that the Church is separated from such ballast, if it is not possible to fill the empty vessels with a Christian spirit," says the Cardinal.

To the development that believers are becoming fewer and that money increases, Brandmüller says that this is absurd. "The churches empty, and the coffers are filled. What is in place is a self-sufficient expensive apparatus, which drowns the voice of the Gospel with his rattling. Here, in fact, detachment from the world is called for, that is a thought that does not follow earthly economic principles, but the truth of the faith. We should at last, instead of preaching a 'Christianity light', have the courage to call for a program contrasted from today's the social mainstream, and exemplify what the Ten Commandments and the ethics of the New Testament contain. This alternative to the morbid world of antiquity was then a successful program. It would also prove its attraction again today. " Entire Interview with: Walter Cardinal Brandmüller in German: "The good shepherd must not be afraid of wolves" Link to Kath.net...

Trans: Tancred vekon99@hotmail.com

AMDG

New Commissar of the Franciscans of the Immaculate: Father Sabino Ardito SDB

(Rome) Fr. Sabino Ardito is the new Apostolic Commissioner of the Franciscan Friars of the Immaculate. He belongs to the Salesian Order of Don Bosco and is a well-known canon lawyer. He teaches at the Pontifical Salesian University in Rome and has been employed in various departments of the Roman Curia.
Father Ardito succeeds  Father Fidenzio Volpi OFM Cap.  who was deceased on 7 June at the age of 75.  Father Volpi had died as a result of a brain hemorrhage suffered on 29 April. The Capuchin had been appointed in July 2013 as the Apostolic Commissioner of the Order, which he left in a disastrous state.
Unlike Volpi, who was the sole Commissioner, Father Ardito is supported by two coadjutors, a Jesuit and a Capuchin. They, too, were chosen from among canonists, that canon law, "which was little respected by the previous provisional administration," said Corrispondenza Romana .
Text: Giuseppe Nardi
Image: Chiesa e postcincilio
Trans: Tancred vekron99@hotmail.com
AMDG

Tuesday, June 30, 2015

Pope Wants Common Celebration of the Eucharist With the Orthodox



Meeting in Rome for the Feast of Saints Peter and Paul with Constantinople Delegation - Thanks to Metropolitan Zizioulas, because he had come together with other church representatives for the presentation of the Eco-Encyclical "Laudato si"

Vatican City (kath.net/KAP) Pope Francis has recently has emphasized that a common celebration of the Eucharist is a common goal of ecumenical dialogue at a meeting with an official delegation of the Ecumenical Patriarchate, headed by the retired Titular Metropoliten of Pergamon, Ioannis Zizioulas. This goal is one of his main concerns, Francis stressed at the meeting with the delegation from Constantinople that - as it happens on every year for the last 47 years, come to the feast of Saints Peter and Paul on 29 June, the Patron Saint of the Church of Rome, to the Tiber.

Pope Francis said that the meetings with the Ecumenical Patriarch Bartholomew I at the Andreas Festival last November has provided the opportunity to "work together to praise God and to pray that soon the day will come when the full visible unity between Orthodox and Catholics will be restored." He expressly thanked Metropolitan Zizioulas that he had come to Rome on behalf of Patriarch Bartholomew to be present together with other Church representatives at the public presentation of the encyclical "Laudato si". It was the first time that a papal encyclical was also presented by an orthodox bishop.

The opportunities to meet, exchange and experience cooperation between Catholics and Orthodox should multiply, such is the view expressed in the Pope's expectations. Through mutual understanding and respect many prejudices and misunderstandings could be overcome. At the same time the remaining difficulties should, "in truth, but in a spirit of fraternity", be overcome.

In this context, Francis praised the "valuable work of the International Mixed Commission for Theological Dialogue between the Catholic and Orthodox Church." The "Drafting Committee" of this Commission had met on Thursday in Rome. The problems that come up on the train of theological dialogue, should not lead to discouragement and resignation, the Pope said. He specifically stressed that a "careful study" on the principle of synodality and on the "service of the principals in love" will deliver a "significant contribution to the advancement of relations" between the two Churches.

The Pope prays for Pan-Orthodox Synod

Pope Francis promised his intense prayer and of all Catholics for the success of the scheduled 2016 Pan-Orthodox Synod in Constantinople. At the same time the Pope asked his Orthodox guests for prayers for the upcoming October Plenary Assembly of the Catholic Synod of Bishops, which will be devoted to family.

Metropolitan Zizioulas gave the pope when a message of the Ecumenical Patriarch, in which Bartholomew I stressed the significance of theological dialogue and the work of the International Mixed Commission for Theological Dialogue. Three Catholic and Orthodox members consisting of a "Drafting Committee" of the International Commission for Theological Dialogue, are editing a document on Thursday in Rome foreseen to be completed for September, "Towards the Understanding of Synodality and Primacy in the Church of the First Millenium." Orthodox representatives had expressed reservations about the draft in Amman. The "Drafting Committee" now had the task of taking into account the objections of the Orthodox side. The revised draft is to be submitted in September the "Coordinating Committee" of the International Commission for Theological Dialogue, which then decides on further procedure. Among the participants of the meeting of the "Drafting Commitee" in the preceding week alongside Zizioulas, was also the head of the Foreign Ministry of Moscow Patriarchate, Metropolitan Hilarion Alfeyev. He met the same day with the Italian President Sergio Mattarella, which involved a longer conversation. The meeting was also attended by the Russian ambassador in Rome, Sergei Razov, in part.

Metropolitan Hilarion stressed that he was representing the Russian Orthodox Church toward making "good and constructive" relations with Italy, a "country with deep Christian roots", a priority. President Mattarella paid tribute to the Moscow Patriarchate in the ecumenical and inter-religious dialogue. He was convinced that the Orthodox Church could also make a significant contribution for a "peaceful solution to the conflict in Ukraine." Copyright 2015 Catholic press agency Kathpress, Vienna, Austria

You can compare this report to the one at the Vatican website. Did they even experience the same event?

Link to Kath.net...
Trans: Tancred vekron99@hotmail.com
NB: this is kind of a quick job, but being as busy as we are, it is what it is.  We try to flesh out things that are missed by others that is of interest.  We've found Kath.net, NeoCatholic though it is, to be a great source of information and a window on the Catholic Church in Europe that is otherwise missing.  It's nice to know that there are Catholics like you in the world who love Jesus and His Immemorial Mass just like you do, or even just Catholics, trying to be a light to the world. Would that we had more time, for there is much that we also miss.

AMDG

Monday, June 29, 2015

Cardinal Kasper and His Unrealistic "Realistic Theology of Marriage"

(Freiburg im Breisgau) Walter Cardinal Kasper, spokesman of the "new Mercy" is striving to keep his followers on course, because there is considerable internal Church opposition to its "opening course". Once again the Jesuits prove to be his accomplices. His new 'plea for individual solutions',  the cardinal is spreading with in the Jesuit magazine "Voices of Time" throughout the world. The title of his essay is: "Admission of Remarried Divorcees to the Sacraments? A Thorny and Complex Issue ".
He had written the new text, says Kasper, to clarify "numerous misunderstandings" which arose after his presentation before the Cardinal Consistory in February 2014. At that time Pope Francis had given him a monopoly in order to promote    the admission "of remarried divorcees", and  those cohabiting in adulterous unions against Church teaching, to Communion.

If the arsonists shouts  "fire" 

Since then, the whole Church has been shocked by this fire, that Kasper  has set with the approval of the Pope. While some will try to extinguish it, others like Kasper blow, in order to arouse it even more. Kasper writes in modesty: "It was to be expected therefore that the issue has been newly flared up before and during the Extraordinary Synod of Bishops in 2014". A rather daring, if not cynical remark from the mouth of the arsonist.
The German cardinal stressed in his plea in the "Voices of Time" for the "individual solution". At the same time makes the claim  to represent a "realistic theology of marriage", which he  shall recommend to the whole Church. Such must take into account failure as well as forgiveness.
After a time of penance those affected should be granted admission to Communion under clear conditions. As conditions  Kasper calls for "an honest judgment of the person concerned about his personal situation" and a positive opinion of the minister. The respective local bishop should have the overall supervision of these penitential period.

Kaspers Solution as "Higher Justice"?

Walter Kasper in the "Voices of Time"
Kasper emphasized that he demanded no derogations from canon law, but "a reasonable and compassionate application of the law". The Cardinal speaks in this context of his proposal even of a "higher justice" which it attains to in the application. In other words, he attests that the current practice is neither "mercy" nor "reasonable", although the right would permit such. Blame for the non-admission of remarried divorcees to communion thusly was the hard-heartedness of the Church, according to the former President of the Pontifical Council for Promoting Christian Unity .
Audacity can certainly not be denied of the German Cardinal as  he writes, despite the "pleading"  in the same breath: "It is essential in word of Jesus, that man must not separate what God has joined. It is found in all three Synoptic Gospels (Mt 5,32; 19,9; Mk 10.9; Luke 16:18).There is also the testimony of the Apostle Paul  (1 Cor 7,10 f.) [...]   Now just as ever we must now disarm the words of Jesus by adapting to the situation."

Master of Dialectics

But as a master of dialectics Kasper knows a way out, because the word of Jesus should be "Not be read as fundamentalist". In one sentence the cardinal dismantled and refashioned the  as authentic mission of Jesus and accused his opponents, the defenders of the marriage sacrament, of fundamentalism, some of the worst vocabulary that is used by  political correctness as an instrument of homicide.
The same thought experiment is revisited by the cardinal, when he praises the Catholic understanding of covenant: "As God's covenant in Jesus Christ is final and inextricably linked to the church,  the marriage covenant is as a real symbol of this covenant." However,  the next sentence is reworked beyond recognition into perspective by saying, "That's a great and compelling design. However, they must not lead an idealization that his hostile to life. "

"Flexible pastoral practice of some local Churches of the early church"

Each case should be checked with "understanding, discretion  and tact". A "general solution to the problem" can not exist, but only "individual solutions". Kasper justified this by claiming that the Church could even "really not speak of an objective situation of sin, without considering the situation of the sinner, each in their each unique personal dignity" for remarried divorcees. The cardinal then breezily asserts the alleged "flexible pastoral practice of some local churches of the early church." On this point, he has become more modest in comparison to the initial allegations, but without correcting its premise.
Thus the cardinal tried to allay widespread fears of a fundamental change in practice which would inevitably entail a change of doctrine in itself. But what is new behind Kasper's modesty with its emphasis on "individual solutions" is hidden in the final analysis, and despite the many words about "conditions", "narrow conditions", "votum of the confessor" and "supervision of the local bishop." After all, whoever knows the practice in the parishes, knows how unrealistic Kaspers "realistic theology of marriage" is. So unrealistic that within a short time, at least in our latitudes, a general laissez-faire  practice   would prevail among the clergy, in turn, which would inevitably have a negative influence on the doctrine of the Faith.

Kasper's Unrealistic "Realistic Theology of Marriage"

How many priests want to be confronted with  remarried divorcees and otherwise irregular cohabitants to put it bluntly,  be the "party pooper" and be saddled with preprogrammed conflicts in the parish. Not even to speak of the "oversight" by the local bishops. They would bureaucratize  their "supervision"  in no time at all by allocating to any office of their Ordinariate, which is the opposite of pastoral care.
Perhaps we should recommend Cardinal Kasper takes a  "realistic theology of sin" instead of a "realistic theology of marriage"   which is actually lacking in our dioceses and parishes.
Text: Giuseppe Nardi
Image: Wikicommons / voices of the time (screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Sunday, June 28, 2015

The Czech Republic is About to Make Good Friday a Holiday Again

The Communists are against it - 50 years ago the Communists abolished the day off - 86 percent of the 10.5 million inhabitants of the Czech Republic no longer have a religious affiliation

Prague (kath.net/ idea ) in the Czech Republic - one of atheistic countries in the world - to the Good Friday from next year will be a national holiday. A bill was initiated by Socialist Prime Minister Bohuslav Sobotka's Cabinet on June 24. The proposal originally came from the co-governing Christian Democratic People's Party. According to Deputy Prime Minister Pavel Chief Bělobrádek, the impact of an additional public holiday on the economy is minimal. Czech media expected that the project will find a broad majority in Parliament. Already 90 of the 190 MPs have signed a corresponding cross-party application.

The Communists are against it.

Only the Communists are against the draft. In the 50s they had abolished Good Friday as a public holiday. To date, Holy Thursday and Good Friday were only school days off, but not general holidays. 86 percent of the 10.5 million inhabitants of the Czech Republic are non-denominational, ten per cent Roman Catholic and a Protestant percent. Good Friday is in many countries - including Germany and the majority of Switzerland - a national holiday. In Austria, it applies only to members of the Evangelical Church of the Augsburg Confession (Lutherans) and Helvetic Confession (Reformed) and the Old Catholic Church and the United Methodist Church.

Link to Kath.net...
Trans: Tancred vekron99@hotmail.com
AMDG

Friday, June 26, 2015

One Nation Under Pride

White House Lit With "Pride" Colors

Edit:  Pride is a cardinal sin, indeed it is the queen of all sins.  From the Catholic Encyclopedia:

Pride is the excessive love of one's own excellence. It is ordinarily accounted one of the seven capital sins. St. Thomas, however, endorsing the appreciation of St. Gregory, considers it the queen of all vices, and puts vainglory in its place as one of the deadly sins. In giving it this pre-eminence he takes it in a most formal and complete signification. He understands it to be that frame of mind in which a man, through the love of his own worth, aims to withdraw himself from subjection to Almighty God, and sets at naught the commands of superiors. It is a species of contempt of God and of those who bear his commission. Regarded in this way, it is of course mortal sin of a most heinous sort. Indeed St. Thomas rates it in this sense as one of the blackest of sins. By it the creature refuses to stay within his essential orbit; he turns his back upon God, not through weakness or ignorance, but solely because in his self-exaltation he is minded not to submit. His attitude has something Satanic in it, and is probably not often verified in human beings.   

Photo: AP

IVth Summorum Pontificum Conference -- Cardinal Müller: "Tradition as the Fundamental Principle of Catholic Theology"

(Rome) From 13 -14  June, 2015 the IVth Conference on the motu proprio Summorum Pontificum was held, which  Pope Benedict XVI. had adopted for the Universal Church in 2007.  The meeting was held at the Pontifical University of Saint Thomas Aquinas, better known as the Angelicum.
Like the previous sessions there was also a motto for this year, "A treasure for the whole Church", which finds its complement  in the often-mentioned sentence: "A hope for the whole Church". The first three meetings were held in 2008, 2009 and 2011. It was supposed to take place biannually. The resignation of Benedict XVI. and the election of Pope Francis  persuaded  many of the members that the fourth edition of the conference would be postponed till 2015. 
It was organized in turn by Giovani e Tradizione and 2008 in the wake of the first meeting launched in 2008, Amicizia Sacerdotale Summorum Pontificum .
The meeting was opened with a Holy Mass in the traditional rite, which was celebrated by Cardinal Raymond Burke in the Church of SS. Domenico e Sisto. The conference work was led by the Dominican Vincenzo Nuara, member of the Pontifical Commission Ecclesia Dei and the priest moderator of the association, Amicizia Sacerdotale Summorum Pontificum. Father Nuara declared the meeting objective was thus to promote a positive approach to the liturgical question, by making increasingly known the richness of the traditional Mass, which Benedict XVI. had restored to the Church. 
High-caliber speakers who have something to say
Meeting Summorum Pontificum
IV. Meeting the motu proprio Summorum Pontificum
This was followed with presentations by Cardinal Raymond Burke, patron of the Sovereign Order of Malta ("Tradition as the Foundation of the Catholic Liturgy"); Dom Cassian Folsom, OSB, Prior of the  Traditional Benedictine House of Nursia and lecturer at the Pontifical Athenaeum of Sant'Anselmo in Rome ("Lex orandi-lex credendi in Motu Proprio Summorum Pontificum: A Theological Entrance"); Professor Giovanni Turco of the University of Udine ("Righteousness, Religion, True Cult - The Perspective of St. Thomas Aquinas"); Professor Don Marino Neri of the University of Pavia ("The Cultus in Spirit and in Truth: Liturgy and Symbolism"); Cardinal Gerhard Müller, Prefect of the Congregation and President of the Pontifical Commission Ecclesia Dei ("Tradition as the Basic Principle of Catholic Theology"); . Professor Monsignor Stefan Heid from the Pontifical Institute of Christian Archaeology ("Where the Sky Opens, the Early Christian Altar in Liturgy and Art."); . Monsignor Marco Agostini from the State Secretariat of the Holy See ("The Abode of God Among Men: The Altar and Its Treasures") and Monsignor Athanasius Schneider, Bishop of Astana ("The Treasure of the Altar: the Unspeakable Majesty of Holy Communion").. The first day concluded with a Te Deum led by Cardinal Walter Brandmüller.
On Sunday  Cardinal Velasio De Paolis, emeritus prefect for economic affairs of the Holy See, celebrated Solemn Pontifical Mass in the Immemorial Roman Rite in the Blessed Sacrament Chapel of St. Peter's Basilica.
An interested audience from Italy and abroad listened to presentations and discussions to deepen their liturgical understanding. The focus of the conference in 2015 was the need for a conscious rediscovery of the deeper reasons for the celebration of the traditional rite.
The lectures and sermons will be published in the conference proceedings.
Text: Claude Ducraux
picture: Giovani e Tradizione / Corrispondenza Romana
Trans; Tancred vekron99@hotmail.com
AMDG

Thursday, June 25, 2015

Catholic Patriarch of Babylon Offers Resignation -- Reunion of the "Church of the East" Under Rome

(Baghdad) Patriarch Raphael Louis I. Sako of Babylon, the head of the Chaldean Catholic Church in Union with Rome has freely  offered his resignation to clear the way for the reunification of the three faiths, which are part of the  East Syriac tradition of the ancient Church of the East.
The ecclesiastical hierarchies of all three churches should be set to zero to allow the unions and the provision of a new common patriarch. The old Church of the East dates back to the early Christian evangelization east of the Tigris. The Church of the East brought the first news of Jesus Christ to Persia, India and as far as China.
 Jean-Simon Sulaka was appointed in 1553 as the first Chaldean Patriarch united with Rome. Since the Western powers intervened militarily in Mesopotamia, today's Iraq, the Church has suffered a seemingly unstoppable  bloodletting. The stronger the military intervention of the West, the more untenable was the position of the Christians in their homeland. They were persecuted, decimated, scattered and whoever was able  emigrated.

Assyrian Church of the East Primarily a Diaspora Church

The same fate was experienced by the other two confessions. The Assyrian Church of the East now lives almost only in their thriving communities in the US, Western Europe and Oceania. Because of the persecution of the Assyrians by Muslim Kurds and Arabs, and the massacre of Simele in which several thousand Assyrians were killed, the Assyrian Catholicos of the Patriarchate of the mountains has lived since 1940 in exile in the United States. This Oriental Orthodox Church is currently in a transitional phase, as Catholicos Dinkha IV. Khanania died last March and the decision on the succession has been postponed until September. The Church is considering the relocation of the Patriarchate from Chicago to Iraq specifically to Erbil in Kurdistan.

1964 Elimination of the Assyrian Christians in Iraq

Catholicos Addai II.
Because of the exile situation of Patriarch   the Assyrian Church of the East split in 1964, the Iraqi part which has since then been called Ancient Assyrian Church of the East. Because of flight and emigration it also   now has diaspora communities in the West and other countries of the Middle East. The Catholicos of the Assyrian Christians in Iraq since 1970 is  Patriarch Addai II. with headquarters in Baghdad.
The proposal of Patriarch Raphael Louis I. Sako looks to a union of a canonically independent Church, but united with Rome. His proposal establishes the Patriarch especially with the common threat of Christians in Iraq. There were doubts whether the migrated Christians will return to Iraq again because the situation is unclear. Above all, one does not know how it with the Islamic state would continue (IS), which is a declared mortal enemy of the Christians in the Middle East.

Common "Church of the East" in Full Communion with Rome

The name of the new church would simply read "Church of the East".  With regard to the recognition of the Pope in Rome, it refers to the 1994 signed agreement of Louis Raphael I. Sako  by Pope John Paul II. and Catholicos Dinkha IV. common Christological declaration that the Assyrian Church of the East and the Catholic Church confess the same faith in Jesus Christ. It was also noted that the ancient Christological controversies were largely due to misunderstandings.
Since 2013   talks were being  held at the initiative of Patriarch Raphael Louis I. Sako which were welcomed by the late Catholicos Dinkha IV.
Text: Giuseppe Nardi
Image: Wikicommons / Mission chaldeene
Trans: Tancred vekron99@hotmail.com
AMDG

March for Life Vienna-- Report of a Participant

Wolfram Schrems *
As announced, the 3rd "March for the Family" took place on Saturday, June 20, 2015, in the center of Vienna.  It was organized by the Platform Family under the initiative of Pro Vita -Association for human rights to life by a lawyer, the retired Dr. Alfons Adam. The event was also announced by the Newsletter of the Institute of Marriage and Family of the Austrian Bishops' Conference and of the Yes to Life / Human Life International, among other initiatives and organizations.
The intention was to stand up for marriage and against its perversion, for the promotion of the family, for  parental authority and against the seduction of school sex education, to gender mainstreaming and the inviolable right to life from conception.

Rally at Stephansplatz

A few hundred people were gathered at the beginning of the rally at 15.00 in an area the  cordoned off by the police. The  the police released in a number to OTS "about 200" which is clearly a huge underestimate.  As   film reports make clear, there were at least twice as many. Groups from Upper Austria, Salzburg and Carinthia had arrived. The latter was led by a very meritorious priest.
There was also a group of young Poles living in Vienna.
Children were also present, which, given the aggressiveness of the counter demonstrators, of course did not appear to be wise. 
The organizers planned several speeches. Contrary to the announcement  Representatives Gabriele Tamandl (ÖVP) and  Carmen Schimanek (FPÖ) had not appeared.
The first speaker was the Syriac Orthodox priest and Choral Bishop Dr. Emanuel Aydin. He is a holder of the Grand Golden Medal of Honour for Services to the Republic of Austria. In sharp words he turned against the seduction of children by school sex education and against abortion. This he likened to the infanticide of Herod. In the words of the Apostle Paul, he reminded that "effeminate and homosexuals" will not enter the kingdom of God (1 Cor 6,9). In his Aramaic language, the language of Jesus, he blessed all those present.
Member of Parliament Dr. Marcus Franz (ÖVP), his occupation is doctor, who assisted the cause in matters big and small. But he pleaded for dead lines (which was  also against the expansion of abortion by its complete removal from the Criminal Code) and the Reproductive Medicine Act. This he described as painful compromise that is better than a legal vacuum. He spoke out against the manipulation of children by sex education.
District Chairwoman Ursula Stenzel (ÖVP) referred to in her speech   demonstrations being increasingly held in the first district, and particularly on the Ringstrase as an "abuse of the right to demonstrate". Some of them are also based purely in commercial interests. "But your rally is not an abuse of the right to demonstrate," she told the rally participants. Stenzel addressed a  request by a journalist on the objectives of the march.
The lectures and TV appearances well known to many of the Classicist and Dominican Sr., Dr. Katharina Deifel defended, as a widowed mother, and nun, the plan of creation of gender polarity.
The last speaker was the former Slovak Minister of Justice and Prime Minister Dr. Jan Čarnogurský who had been involved in the late 80s as a Catholic activist prisoner of the communist regime and with many like-minded people contributed significantly to the 1989 coup.  He compared the totalitarian gay propaganda nowadays with the communist propaganda in his home 30 years ago. As the latter had disappeared, so the former will soon disappear. Incidentally, it will be the children and grandchildren of faithful Christians who will pay the retirements for childless homosexuals and left-wing activists.
During the rally police pressure to shorten the event could be seen as the operational control  and compete the march early. This pressure, which is most likely due to political requirements was resistend by the organizers, however.

March - the Usual Provocation

However, the original demonstration route was not realized  due to an unapproved counter-demonstration.
There came to the barrier on Tuchlauben corner there was   a " very aggressive "attack on the police, who had to use pepper spray. According to police, there were two  arrests, a third person was still in detention on Saturday.  Several complaints were filed in accordance with the administrative or criminal law.
Protesters and provocateurs kept coming up close to the demonstration throughout. Incomprehensible hatred was visible here. In curses of all kinds were hurled in choruses ("you should have been aborted").

Final Rally at Minoritenplatz

The spokesman of the Vienna Akademikerbund, Mag. Christian Zeitz, pointed out in his very emotional speech on  perversion that of all the Ministry of Education (located at Minoritenplatz and flying  a rainbow flag)  developed the plans for sexual manipulation of children and adolescents. The Minister is himself childless, so will never be able to understand the concerns of the parents. 
Even though the event was not intended as a religious, but was  called for the values of  natural law, the proportion of Christian activists was of course very large. Some clergy, priesthood candidates and sisters were visible, as well as a priest of the Society of St. Pius X gave his blessing at the Minoritenplatz. 
Thus, the event ended at about 17:30.
Thanks to the "man-made global warming" the temperature did not come about 15 degrees out with frequent rains. This had the positive side effect that kept the shamelessness with the concurrent orgiastic parade through the ring in limits.

A look beyond the borders of Austria

Here is quite good news to report:
At the same time the Vienna march for the family about one million people were gathered, namely, in Rome for the Family Day in front of the Lateran against the perversion of marriage ("opening" for homosexuals) and against the political forces, "who want to massacre the family" (as Ex Maurizio Gasparri -Minister). The event had been called by Catholic associations.They were supported by secular forces and opposition parties.
On the following day, Sunday, 21 June,  in the same cause of defense for children  more than 4500 people had gathered in the center of Stuttgart. Given the massive terror of the omnipresent counter-demonstrators, it was a considerable contingent.

A brief comment

1. Apparently many parents are not aware of  the importance of moral attack, otherwise many more  times would have  appeared as participants at the rally. 
2. It is incomprehensible and scandalous that the Catholic hierarchy basically shows no interest in protecting the faithful entrusted to them. The ecumenism proved once again to be unusable. Where are the shepherds, when you need them?Only Choir Bishop Aydin rescued - in addition to the participating Catholic priests - the honor of the clergy.
3. It was a pleasant surprise that the ÖVP politicians identified with the objectives of the march. Especially the participation of District Chairwoman Stenzel was perceived as pleasing. One can only hope that it will also bring the party leadership to rethink their position.
4. It has been shown once again how much the radical left and elaborate "anarchist" demonstrators, serve the  prescriptive policy agenda from above. Here the degree of astonishment indoctrination, hatred and - paradoxically - even self-contempt. The latter is recognizable where many chanted slogan "Your children will be like us". Apparently, these misguided people, usually in their third or fourth decade of life, have no high opinion of themselves as they   put themselves as a negative example. So one wonders with considerable anger, who has managed to turn young people into such undignified zombies.  Particularly unworthy are those people who you know, are always screaming against "Bullen" [The Pigs] even after calling after the police.  Since many of those are screaming with a  Federal German accent, you have to realize with horror how successful the "character wash" or "reeducation" has succeeded in the third generation now.
5. The terror in the streets stands in connection with police behavior: Although the individual officers act quite professionally, as a rule and enabled the exercise of the right to rally, at least ideologically political instructions to the police line are noticeable. It is clear that politically unpopular rallies are in a difficult position in "Red Vienna". Summary
Thanks and appreciation to organizers, co-organizers and participants. It was worth it. And it will go on!
* MMag. Wolfram Schrems , Linz and Vienna, a Catholic theologian and philosopher, ecclesiastical sent catechist, many years of experience in the protection of life
Picture: Platform Family
Trans: Tancred vekron99@hotmail.com
AMDG

Wednesday, June 24, 2015

Pope Kisses the Waldensian Bible --- Pope Francis, Don Bosco and the Waldensians

+Bergoglio Kisses Waldensian Bible
(Turin) last Monday, 22 June Pope Francis appeared in the main church of the Vaudois, the day after his pilgrimage to the grave Shroud of Turin in the Piedmontese capital.
It was a scene that was recorded photographically. The Waldensian pastors handed Pope Francis their Bible that the Pope   kissed   before their eyes.
A "disturbing" image, says Chiesa e postconcilio . "What does the great catechism of St. Pius X, # 887. What should a Christian do if he is offered a Bible by a Protestant or an emissary of the Protestants? Answer: When a Christian of a is offered a bible by a Protestant or an envoy, he must reject it with disgust, because it is forbidden by the Church; when he  accepts it, not noticing,  then he must throw it immediately into the fire or deliver his pastor."  As far as radio Spada thinks of the episode, what Pius X. here recommends   Christians recommends, so too did St. John Bosco, as he stood against the Waldenses.

"Unchristian, Inhumane Behavior" of the Catholic Church?

Pope Francis has entered as the first Catholic Church leader, into a Waldensian Temple. Certainly it's an historic moment. The Catholic Church leader is quoted in his address to the Waldensian from the Scriptures and that - as expressly stated - in a "interconfessional version".
Francis apologized to the Waldenses for everything that was done to them by Catholics: "On the part of the Catholic Church, I ask you for forgiveness for the unchristian and even inhuman attitudes and actions, which we have done in  history against you. In the name of the Lord Jesus Christ, forgive us! "

"Pope Overcomes a Wall of Charges of Heresy"


Bare Interior  of Waldensian Church of Turin
The Moderator of the Waldensian Table, Pastor Eugenio Bernardini replied: "The Pope has overcome a wall that was built eight centuries ago when our church was accused and excommunicated by the Roman church of heresy." The pope did not argue.
The Waldensian movement originated as mendicants in 12th century Lyon from the teachings of the merchant Peter Valdes. They understood themselves in response to the civil power then exerted by the Roman Church. Today, they are commonly referred to as aligned to Calvinist Protestants. They  practice a number of errors that have similarities with the Donatists. St. Augustine said of these heretics: "In many ways, the heretics are with me in some others, not; but because of these few points, where they separate from me, it does not help them in everything else to be with me." (In Psa. 54, no. 19, PL 36, 641).
Historically, it is also important that about half of the adherents were  liberals and Freemasons in the 19th century who crossed over from the Catholic Church to the Waldenses. This fact and its liberal attitude meant that they had a lot of weight in spite of their small numbers in state-supporting circles of Turin.

Pius XI. against the "Panchristians"

In Mortalium Animos wrote the Blessed Pope Pius XI. 1928:
"These things and others that class of men who are known as pan-Christians proudly repeat and disseminate; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of the Catholic faith are completely destroyed."

Don Bosco and his Persecution by the Waldensian


Don Bosco
As Pope Francis in Turin attended a Waldensian Temple, it is good to remember  St. John Bosco, who had done great things in this city. So great that Francis also  paid a visit to the Centre of the Salesian Order, founded in the Valdocco in Turin by Don Bosco  with the large church of Mary Help of Christians. The Saint lived from 1815 - 1888 and experienced at that  time the Italian unification movement, which was to smash the Papal States in 1870.
The Kingdom of Sardinia-Piedmont, with its anticlerical-Masonic state doctrine prepared big trouble for the Piedmontese saint. . As the state persecution finally subsided, then entered these  Waldenses who were placed at the service of the new kingdom. They unfurled lively propaganda activities in Turin, with  attacking Don Bosco and sought to discredit him to the public. Finally, they called him confidently out to theological disputes. All Waldensian leaders of Turin appeared to dispute   the Saints, however, were defeated. Finally, they offered the best known of their pastors, Jean Pierre Meille from Provençal Luzerna e San Jan in Piedmont.

The Dispute with the Famous Waldensian Pastor Meille

The debate in Valdocco took seven hours until it ended with a comic scene. Don Bosco had tried to reason with the history and with the Latin Scriptures. But Meille did not want to admit defeat, and finally said that the Latin Bible was not enough, one must consult the Greek text. Don Bosco stood up, walked to the bookcase, fetched a Greek Bible and put it to the Waldensian pastor out by saying, "Here, sir, the Greek text. You are welcome to refer to it, and you will find that it agrees completely with the Latin text." Meille had bluffed, so as not to have to admit defeat. He had no knowledge of Greek, which is why looked at  the book upside down and leafed through it. When Don Bosco turned it right side up, he was embarrassed, turned crimson, jumped up and stormed out of the hall. The dispute was over.
Then they changed their approach. One Sunday in August 1853, two men came and went to the Saint, one of them was a Waldensian pastor, as it turned out later. They flattered Don Bosco, and finally offered him a considerable sum of money, with the announcement that he would get a lot more of it, if instead of writing books about religion, he would turn to history of science, because his contributions could be so valuable. Don Bosco rejected indignantly, and the two men swore at him and finally even threatened, "If you leave the house, are you are sure to return?"

"Catholic Priests are for the Glory of God and the Good of Souls and Ready to Die"

John Bosco answered them: "I see that you do not seem to know who I am. I am a Catholic priest and Catholic priests are for the glory of God and ready to die for the good of the souls entrusted to them." The two men wanted to attack the Saint physically. Don Bosco took a chair and said, "If I wanted to use violence, I would have the power to make you feel this provocation. The power of the priest is but in patience and forgiveness. So I think that it is time to end this conversation." At that moment the door opened and Giuseppe Buzzetti, a loyal employee of Don Bosco stood in the doorway. The Saint said quietly to him, "Accompany these men to Confession!"
The Waldensians then attacked with other means of persuasion. One evening Don Bosco was called to a patient to take his confession. In the house he found a group of men who flattered him and urged to drink with them a glass of wine. Don Bosco remarked, however, that his glass was filled from another bottle, than the glasses of the men present. When he refused, two of the men were holding him, while the other wanted to for the wine violently. He dealt with predicament in a ruse: "If you believe it is necessarily, then I drink, but let me free, otherwise the wine will only spill". When they released him, he jumped quickly to the door, flung it open and called in the four young men, who had accompanied him to protect him. The men gave up their project in he face of the changing situation. Don Bosco asked a friend to inquire about the background of this attack. It turned out that the men in the house had been paid to poison the saint.

Assassinations against Don Bosco

Called to a dying person, a group of armed men with truncheons lurked for the saint, who would kill Don Bosco. Since the attackers had turned off the light, the Saint could initially protect himself with a table. Alarmed by the noise, his four faithful companions came to his aid, so that he escaped from the house unharmed.
Protestants now wanted facts: On a January afternoon in 1854 Don Bosco got a visit from two men. They called on him to stop the publication of Catholic writings or else we'll fix you. As the threats did not impress the Saint, the men said to him: "Either you do it or you're dead." They pulled guns and held them on the Saint's  breast. "Then shoot!" Dom Bosco hurled against  them  with a strong voice. Giovanni Cagliero, a confidant of the Saint,  had not trusted the men and  therefore followed them on his own initiative to Dom Bosco's room. He now rushed with   loud shouts of  "Help"   into the room, which surprised the two attackers, who wanted to intimidate the Saint that they quickly hid the guns  and ran out of the room.
Despite the many attacks on his life, the saint never wore weapons and  never used violence. He gave himself completely to Providence, which protected him. This included  "Grey", a powerful large dog who repeatedly freed the holy Don Bosco from dangerous situations.

Don Bosco's Concern for a Fallen Priest Who Became a Waldensian Pastor

Vain however, was the effort of John Bosco to the Catholic priest Luigi De Sanctis. The Roman De Sanctis was a member of the Camillian Order,  a professor of theology and a well-known priest in Rome in the 1830s. But in the revolutionary year of 1848, De Sanctis turned his back on the Catholic Church, left his Order and its parish and went to Malta. He became a Protestant and married. A little later he was Vicar of Pastor Meille in Turin and took part in the anti-Catholic magazine "The Evangelical Light", which was directed primarily against Don Bosco. When it came to conflicts within the Waldensians, De Sanctis became Calvinist, which is was what cost him his place in the Waldensians and plunged him into a deep crisis.
Don Bosco contacted De Sanctis on 17 November 1854. He tried to pave the apostate priest's  way back to the Catholic Church. The move may seem surprising, after all, De Sanctis was a "traitor" and had written numerous writings against the Catholic Church, especially attacks against the Sacrament of Penance. But Don Bosco was convinced of the dogma, Extra Ecclesiam Nulla Salus. He was concerned about the salvation of the souls of men.
In fact, De Sanctis replied. This resulted in an intense exchange of letters that has been preserved. "You can not imagine the impact that your friendly letter of yesterday had  on me. I could never imagine that there is so much generosity and so much kindness in a man who is my open enemy. Let's make no mistake about it. I fight your principles and you fight my principles, but while you fight me, show me,  love me sincerely ... "
Don Bosco, who was convinced that in a fallen priest there must prevail the largest moral dilemma, which is why he wanted to present him with his hand of friendship, but was disappointed. Six months later, De Sanctis resumed his attacks against the Catholic Church again, went to Florence, returned there back to the Waldensian Church and died a Waldensian in 1869. Don Bosco should speak of a "hardened heart" and a "darkened intellect", which kept its grasp on the former Camillian.
Text: Giuseppe Nardi
Image: Chiesa e postconcilio / Wikicommons
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG


Global Warming Skeptic Uninvited to Give Input for Eco-Encyclical

(Rome) A French climatologist who is one of the well-known climate skeptics and  presented a scientifically acclaimed book on  solar activity in 2014 was to attend the climate meeting in the Vatican, organized for the end of last April by the Pontifical Academy of SciencesDespite assurances to the contrary by Cardinal Turkson, he was refused entry.
The scientist Philippe de Larminat, first a university professor in Nantes, then in Rennes, had heard of the Vatican Conference "Protect the Earth, Dignify Humanity", which took place on April 28 at the Vatican. De Larminat is one of the most original thinkers among the climate skeptics. In his book "Changement Climatique" he presents the thesis that solar activity has far greater influence on the global climate, than it could ever experience from man.  A meeting at the Vatican on the subject and given the announced professional level, naturally had to arouse the interest of the scientist, as the Washington Post reported. De Larminat signed up for the meeting and bought a ticket for the flight from Paris to Rome. However, five days before the conference started, he received an electronically transmitted message that there was no place for him.

Pontifical Academy Zealously Sifted All Pending Climate Skeptics Out


De Larminats book on the solar activity
As the scientist learned, other colleagues fared no better. The Pontifical Academy of Sciences sifted all the climate skeptics out from the registered researchers with great zeal. "They didn't  want to hear any other opinion," de Larminat told the Washington Post .
Apparently, the only opinion heard was that  of the representatives for a man-made Global Warming hypothesis. Dissenting opinions or even a scientific discourse do not seem to have been desirable from the outset. The meeting was to serve as a prelude for the Pope Francis eco-encyclical.
The focus should not be so attached to the literal content of the encyclical, because paper is patient, but on the connections, Connections, that have come into existence by this document. Who wanted what from the Pope in advance  and what did he achieve in what he set out to do? Above all: Where was it conceived that  the Holy See would offer no resistance in the future within the framework of international institutions? It was the Vatican, whose delegation in the past more than 20 years,  forging coalitions among the States for the right to life and protection of the family, against abortion and overpopulation ideology.

Cardinal Turkson Secured de Larminat Right to Speak

De Larminat had a friendly encounter last March  with Cardinal Peter Turkson, President of the Pontifical Council for Justice and Peace, who was officially in charge of the preparation of the eco-encyclical. Cardinal Turkson was also to present "Laudato Si"  on June 18 to the world public. In the presence of two other people, Cardinal Turkson assured the French scientist, he would have enough space to present his theses at the meeting in April.
The chancellor of the Pontifical Academy of Sciences , Bishop Marcel Sanchez Sorondo, who is the real organizer of the  Holy See's approach to the man made Global Warming hypothesis, however, spectacularly  blocked any critical opinion. On April 17, he decreed an explicit veto of de Laminat's  participation at the Vatican meeting.
Some prominent conservatives, especially economic and natural scientists were contacted during the preparation of eco-encyclical from the Vatican and asked for their contribution. "Many, however, experienced a shock" when  after the presentation of Laudato Si  they had to say, "that none of their contributions were taken into account" as  Raymond Arroyo, the chief editor of the Catholic broadcaster EWTN, explained.
Text: Giuseppe Nardi
Image: InfoVaticana
Trans: Tancred verkon99@hotmail.com
AMDG

Tuesday, June 23, 2015

No Place for Tradition -- Not Even on the "Margins"

Church of St. Andrew in Faieto
(Rome) In a "Church on the margins" there is a place for many, but apparently no place for tradition, at least not in the Abruzzo, Italy. There rules Bishop Michele Seccia,  who is considered as an example of a clerical turncoat in Italy. Appointed by Benedict XVI. as  bishop and placed at the top of the Diocese of Teramo-Atri, he applied himself to follow the Pope in matters motu proprio Summorum Pontificum.  Enter Pope Francis, the same applies, but in the exact opposite direction.
The situation of the traditional believer in the diocese is dramatic (see At the "Margins of the Church" - of Traditional Rite: Situation report from Abruzzo ). As Pope Benedict XVI. enacted the motu proprio Summorum Pontificum,  Bishop Seccia called the Franciscan Friars of the Immaculate to Teramo. They took over the abandoned Dominican monastery and managed the Church of San Domenico, bringing  a growing number of believers to the traditional rite. But along with the tradition, the Franciscan Friars of the Immaculate fell into disgrace after the election of Pope Francis to the highest ecclesiastical office.

Ban Against the Celebration of the Traditional Rite by Franciscan Friars of the Immaculate


Liturgy in the traditional Rite in Faieto
In July 2013, the Roman Congregation of Religious under the direction of Cardinal Prefect Cardinal João Braz de Aviz  banned the Franciscans of the Immaculate from celebrating the traditional rite. In this emergency situation an Argentine military chaplain was brought in to help, who has been borrowed for some years by the diocese of Teramo-Atri. In the church of the Franciscan Friars of the Immaculate, who were no longer allowed themselves, now Don Gaston Munoz Meritello celebrates in the traditional rite.
In February 2015, however, the late Apostolic Commissioner Father Fidenzio Volpi closed the monastery of the Franciscan Friars of the Immaculate on in Teramo. The San Domenico church was closed. The faithful attached to  the traditional rite were literally shut out.They were locked out of the church.

Empty Churches but no Place for the Traditional Rite

Since then, Coetus has engaged in protracted negotiations with the bishop, to find admission to another church in the city, or to the opening of the Church of San Domenico, at least for the celebration of the Mass by Don Gaston on Sundays and public holidays.
Although the city's churches are empty,  no priest of the city showed pity on them and offered hospitality in his parish. Although the bishop took part in the celebration on a grand scale opening of the "center" of a different religion, he showed no mercy to the faithful in the traditional rite and offered them, despite many empty promises, hints and promises of any of the numerous, partly unused churches in the city.

The Wandering to the Margins - The Exile in the Mountains


Farewell letter from Don Gaston to the Faithful
The Argentine military chaplain Don Gaston Munoz Meritello could finally find a replacement. In the parish 25 km distant from Teramo  where he worked as a chaplain, he received permission to use the  remote chapel. There he had since celebrated then for the faithful who attended the Mass from the city of Teramo and the whole area in the traditional Rite. Although the chapel is tiny, it lit up this remote place with all the splendors of the Sacred Liturgy in honor of God and a blessing to the faithful and the entire Church. This felt as though the Congregation of Religious and  their own bishop had driven them to the underground, but they were glad to be back to have a Mass location.
With the transfer of Don Gaston Munoz Meritello to the mountain parish of Faieto, the old Mass community had to return to wandering, this time in the mountains. The path to the "margins of the church", not a virtual, but a quite literally has continued to  take them to the margins. In the mountainous region, a single priest is in charge of seven parishes. The parishes are very small, but are far apart. A relief for Don Gaston was therefore welcome. Don Gaston was in the Parish Church of St. Andrew of Faieto celebrating Holy Mass in the traditional rite. Faieto is located 630 meters above sea level and has a population of 90 inhabitants. A more remote location could hardly be found in the Diocese of Teramo-Atri.
The faithful began with Don Gaston at their own expense, to beautify the mountain church   and to make a number of liturgical purchases. But even this exile did not last long. Bishop Seccia has ended now without prior cooperation with Don Gaston Munoz Meritello. Reasons were not disclosed. Since he was only "borrowed", Don Gaston must therefore leave the Diocese of Teramo-Atri. His next mission will be decided by the Argentine Military Ordinariate.

The Ruthlessness of the "New Mercy"

For new pastor of Faieto  Bishop Seccia has appointed Father Giovanni Maria Manelli of the Franciscans of the Immaculate. As the family name suggests, he is a relative of the Order's founder, Father Stefano Maria Manelli. Father Manelli is indeed to take over the remote mountain parish, but is limited by the prohibition he is not to be allowed to celebrate the traditional rite the Holy Mass.
The faithful are once again on the road, driven by those who should be their shepherds. For them, it seems in the "New Mercy" has left no room at the inn, not even in the Church.
Text: Giuseppe Nardi
Image: Messa in Latino
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG
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