Edit: Rorate tends to understate things. They want a sober response. We'd like to offer this translation of Giuseppe Nardi's appreciation of their take on Cardinal Müller's recent letter appearing in the Osservatore Romano and additional commentary from other important Italian blogs.
(Rome) The extremely progressivist French newspaper Golias has sounded the alarm because of the "danger" that churchmen like the Cardinals Burke, Müller, Ranjith, Cañizares, Ouellet, Sarah and other "young cardinals" could prevent further "liberalization" of the constitution of the Church with support of older cardinals like Scola, Pell and Caffarra.
(Rome) The extremely progressivist French newspaper Golias has sounded the alarm because of the "danger" that churchmen like the Cardinals Burke, Müller, Ranjith, Cañizares, Ouellet, Sarah and other "young cardinals" could prevent further "liberalization" of the constitution of the Church with support of older cardinals like Scola, Pell and Caffarra.
The traditional website Chiesa e Postconcilio contrast wrote: "God allows evil only so it is good bring about an even greater good. The immense disorder in the Bishops' Synod on the Family led to wonderful declarations of faith by high-ranking prelates, the signs of hope for the future of the Church."
Cardinal Gerhard Müller is prefect of the Congregation and one of the five cardinals who wrote for the anthology "Remain in the Truth of Christ" along with the other bearers of the purple, Brandmüller, De Paolis, Burke and Caffarra for the Synod of Bishops on the family in 2014. Recently he had made his lecture public on the website of the CDF, the referendum on the 13th of January by the Hungarian Esztergom on "The Theological Nature of the Doctrinal Commissions and the Office of Bishops as Teachers of the Faith."
Put things into place
"In a very Ratzingerian way" says Rorate Caeli , "Cardinal Müller (referring to the Motu Proprio Apostolos Suos of John Paul II.), puts things in their place." He distinguishes between the supplementary authority of the Bishops and their organs, such as the Commissions on Faith, which are tasked to harmonize the various pastoral orientations, and the divine right of the successors of the apostles, that is of a different nature, and to the extent makes them teachers and guardians of the faith for their local churches, as they accept at the same time, the universal Church in union with the supreme pastor, the Pope.
The Cardinal recently wrote about this: "So the predicates of the Holy, Catholic and Apostolic Church in the Roman Church are realized a fortiori. Since ancient times it has called forth the Holy Roman Church - not because of the subjective holiness of her head and her members, but because of the holiness of its specific mission which is to pass down and preserves intact the apostolic tradition, the deposit of faith.".
The following passage in the speech by Cardinal Müller on the papal magisterium held some attention in Rome:
Cardinal Mülller: The Pope 'like all believers - is subject to the word of God and the Catholic faith "
"At the level of the universal Church the special mission of the Successor of Peter is especially mentioned to strengthen his brethren in the faith (cf.. Lc 22,32). This is not the place to deal with the doctrine of papal infallibility, but the characteristic and ultimate responsibility of the Roman Pontiff emphasizes protecting healthy doctrine. In its "Considerations on the Primacy of the Successor of Peter in the Mystery of the Church "of 1998, the Congregation declared: 'The bishop of Rome is - like all believers - subject to the word of God and the Catholic faith. He is the guarantee for the obedience of the Church and in this sense servus servorum. He decides according to his own will, but it is voice the will of the Lord who speaks to man in Scripture lived and interpreted by tradition. In other words, the episkope of primacy has limits, resulting from the law of God and contained in revelation in the untouchable divine institution of the Church. The Successor of Peter is the rock that against arbitrariness and conformism, he guarantees a relentless fidelity to the Word of God: It also follows the martyrological characters of his primacy.'"
Cardinal Sarah: "Some want to sacrifice Christ's message for relativistic ideology of the West"
Cardinal Robert Sarah, the new prefect of the Roman Congregation for Divine Worship and the Discipline of the Sacraments made it clear in his recently published book, "God or nothing" (Dieu ou rien) in France this week that he is on the "same wavelength" (on Rorate Caeli ). Cardinal Sarah explained in moving detail from his life and shows his solid theology and spiritual claims that he is a priest and pastors of the Church.The language of the African bishop and cardinal, who risked his life more than once, "reached a formal level, when he speaks of the relativistic ideology of the West, to which some want to sacrifice the message of Christ" and all there - as it is now fashionable - to adorn this with winning quotes from Pope Francis, says Rorate Caeli.
Cardinal Müller: "Clean the Temple"
On February 8,Osservatore Romano published under the title "Purifying the Temple" a above-cited article by Cardinal Müller in Italian, in the German edition has appeared under the official title " Theological criteria for a reform of the Church and the Roman Curia", [Our translation, no idea where the English version is right now, will continue to check.] Müller points to the fact that the real reforms in Church history were always spiritual and not political reforms. The Curial reform must therefore, if it is to be of real importance for the renewal of the Church, be a spiritual reform in the first place. Its organizational structure and its operation must be subordinated to the special mission of the Successor of Peter.
In the words of Cardinal Müller: "The Curia is not a secular administrative structure, it is an essentially spiritual device that is rooted in the special mission of the Church of Rome, which is sanctified by the martyrdom of the Apostles Peter and Paul. (...) The structural organization and operation of the Curia has its measure in the specific mission of the Bishop of Rome. This [officeholder?] is defined as the Successor of Peter, the gift of Christ to his Church "the perpetual and visible source and foundation of the unity of the multiplicity of both bishops and of the faithful" (Lumen Gentium, 23). "
Cardinal Müller's criticism of permanent synod as part of the church leadership
He continued: "As we can differ only in the light of revealed faith from a purely human religious community, the Church, so we understand only in faith that the Pope and the bishops have a sacramental and healing supreme power that connects us with God. This distinguishes them from leaders those religious community springs from sociological and organizational foundations," Cardinal Müller.
One sentence rings forth with especial clarity: "The Synod of Bishops, the Episcopal Conferences and other coalitions of bishops belong to a different theological category than the Roman Curia." It's a direct criticism of a new idea that has formed in the circle of the C9 Cardinal Council, which is mandated to propose suggestions for the reform of the Curia. According to the new idea, the Synod of Bishops should become a sort of permanent institution that is part of the Roman dicasteries by a permanent delegation and should thus have a direct stake in Church leadership. [Like a sort of Universal Catholic Council of Bishops?] The spokesman for extending the influence of episcopal collegiality with a new Synodality is the Honduran, Cardinal Oscar Rodriguez Maradiaga.
"In definitive words, the Cardinals Miller and Sarah express that which differs from figures such as Baldisseri, Marx, Tagle and Kasper," said Rorate Caeli.
Text: Giuseppe Mardi
image: Messa in Latino
Trans: Tancred verkon99@hotmail.com
Link to Katholisches...
AMDG
image: Messa in Latino
Trans: Tancred verkon99@hotmail.com
Link to Katholisches...
AMDG